“To me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you.
In that story, the Israelites are complaining bitterly to Moses and Aaron that they have no bread. These were the very people who hungered for their freedom and had been miraculously brought through the plagues of Egypt and walked through the equally miraculously parted waters of the Red Sea! Apparently, they still thought there were limits to the power of God.
“If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.”
“You are concerned about the bush, for which you did not labor and which you did not grow; it came into being in a night and perished in a night. And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right hand from their left, and also many animals?”
One is comfort.
The other is truth.
We want to be comforted by God. And, the religious journey is always about discovering deeper layers of truth for our lives of faith.
And, the truth can also set you free and place you on a path to a richer, fuller, more authentic life. Sometimes, that happens, too.
There is, however, this tension between truth on one hand and comfort on the other. That’s really the unstated theme of the parable from this morning’s Gospel.
But, what of the scoundrel? What if a person has been a ne’er do well and a reprobate scallywag all his life – or, worse, a dotard – and, 10 minutes before closing his eyes in death, repents and makes a hearty contrition? Does that person get into heaven, too?
If you read Matthew's version of this parable and replace “wages” with “forgiveness” you'll get a better understanding of what Jesus is trying to say. Take the lectionary insert home with you and read it again, substituting “wages” for “forgiveness” - it’s a parable so you can - and see what I mean.
We often repeat that truth without fully understanding what that means.
And some of you here in this church this morning take comfort in the fact that you won't be seeing some people in heaven. You know who you are. Well, I'm here to tell you that you may well be in for quite a surprise. So will I, I suspect.
“I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’ So the last will be first, and the first will be last.”