Legislative Day #4 061606
I should be in bed right now. I promised myself I would go to bed early and get some sleep. I’ve been averaging about 3-4 hours per night. I know I’ve got to pace myself through these next few days. Every time I lay down and try to rest my body, my mind becomes a whir of thoughts and my heart becomes flooded with emotion.
So, I got up. And, I started to write.
The solid money is on the fact that tomorrow (Saturday the 17th) or Sunday (the 18th) – by Monday (the 19th) the absolute latest – there will be blood on the floor of convention.
I’m not a betting woman (Oh, I have other vices, to be sure. This is not one of them), but I’d put money down on this one.
Big money. And, I’d win.
Thus far, four days into the legislative session, we’ve been so polite. So veddy Episcopalian. So erudite and cultured and above-it-all. Very meet, right and oh, so proper.
But, the signs are all there. The explosion is about to happen. It’s like walking around and feeling the earth tremble before the earthquake strikes or the volcano erupts.
Emotions are running very high on all sides. At the Integrity Eucharist tonight, Gene Robinson gave a humdinger of a sermon. He could barely finish it, so chocked as he was on his tears.
We were all sobbing with him – that entire church knew and understood his story, his pain – the love he has of God and Jesus and his absolute trust in the chaos of the Holy Spirit to do a new thing – all of which was his answer to the question he is most frequently asked: How can you do this? How can you do this with such grace and calm assurance?
This is a man who knows God loves him. This is a man who knows, at the end of the day, that no matter what, he is going to heaven. That we are all going to heaven. It is promised.
This is a man who knows that God has a mission for him – a man to whom God has said, “Tell the world of my love for them. Tell the world that I want everyone to love each other. And, I want you to tell them that by loving them. Even your enemies. Especially your enemies. Love them. I know they hate you. Love them anyway.”
Love them anyway.
These are the words I will take with me into the next few days. These are words we all need to take with us into the next few days.
I came home after the Eucharist. I couldn’t go to the festivities afterward. I started off ready to attend, but I found myself walking the 9 blocks home to my hotel. I went directly to my room, got into my gym shorts and Boston Red Socks tee-shirt, put my Pink Flamingo flip flops on my feet and my Boston Red Socks hat on my head and headed down to the bar where I got a glass of chardonnay and a chicken quesadilla appetizer.
Ah, at last! Supper! Not exactly home cooking, but it would have to do.
I thought I’d just do some of the reading assigned for the course I’m taking this summer, stop in around 10 PM at the meeting that began at 9:30, leave around 10:45 PM and be back in my room before 11 PM. My first committee meeting is at 7 AM tomorrow.
Oh, what a whirl! What a whirl! And to think, I actually stand for election to do this work!
There I was, minding my own business. My emotions were neatly folded up and tucked into my heart. I’m fine. I’m eating my quesadilla and drinking my wine and reading my book.
Look, Ma, I’m fine. See? I’m fine. Really, I’m just fine.
And then, from out of nowhere, she came to my table. We work together on Legislative Committee Number 10 – Social and Urban Concerns. She’s an attorney. Very sharp. African American. Progressive on social issues, but with a tendency toward the conservative because of her relationships with the African immigrants in her congregation. Most importantly, she is deeply, deeply compassionate. You can see it in face, but her eyes are a dead give away.
“Hey,” she said, “I just want to check it.”
“Hey, yourself,” I said. “I’m fine. I’m just fine.”
“Really?” she asked, in that way that you INSTANTLY know she’s seen right through your crap and you’ve got no where to run, no where to hide.
“Nah,” I heard myself say, hating that I was being honest with this woman I knew only every three years and only in a social and/or work setting, feeling the embarrassment of being so vulnerable, so transparent, the emotions welling up in hot volcanic larva, emanating from the pit of my stomach and moving in searing hot waves to my chest, erupting in an unexpected lump in my throat and tears in my eyes.
“What?” she said, “what is it?”
“Oh, nothing. It’s just that,” I heard my voice croak.
She pulled up a chair and sat down. She held my hand. She looked into my eyes. I knew that she knew. And, I cried. In great, painful, heaving sobs. Right there at the bar.
Suddenly, I couldn’t stop myself. I knew that I could trust her with my tears. I could reveal my pain to her and she would honor it. Everything started to spill out – and over.
My voice was hoarse and croaking. “It’s just that, when this thing blows up – and it will blow up soon (she nodded her head in agreement) – either tomorrow or Sunday – (more nods of acknowledgement) and I know. I know. I know,” I began to sob even more deeply, “We’re going to split. They are going to leave. That it will be my fault. All our faults. That every lesbian, gay, bisexual and transgender person in the church will be feeling the heavy burden of grief for the split in our church. We also know it really isn’t our fault. But, we know we’ll be blamed anyway. And, it hurts. Oh, God, it hurts so bad to be hated so much.”
She held me in her strong arms and said, in a mother’s soothing voice, “Let it go. Let it go.”
And, I did. For the first time in five days, I allowed myself the luxury of crying. Of letting it all go. The grief. The pain. The shame. The blame. The tangled knowledge that it isn’t my – our – fault. And yet, feeling the burden, the sharp sting of the accusation any way.
“Let it go,” she crooned, “I’ve got you. You won’t fall,” she said, as I felt myself tilt off balance in my chair, “ I’ve got you.” And she did. And I didn’t. And it was okay. And, it was absolutely awful. And, I cried and cried and cried.
Finally, when I could speak again, I saw that she was crying. “I can only imagine what you are feeling – what this must be like for you. I don’t know what to do. I don’t know what to say that will help. But I can promise to pray for you.”
“Oh, yes,” I heard myself say, “Please. Please do pray. For me. For us.”
And, she did. Right there in the bar. Right in front of God and everyone there.
I can’t remember what she said. I only know that I took her words into my ears, and they flowed like warm mother’s milk down the side of my head, and flowed into and around my aching heart and brought deep, deep comfort to my wounded soul.
I found some healing tonight. Unexpected healing. Healing I didn’t even know I needed.
On one level, it’s not going to change a thing. It’s still going to get ugly. There will be blood on the floor of convention. Of this, I have no doubt.
There will be a split in this church that I so dearly love. I – and every other lesbian, gay man, bisexual and transgender person in the Episcopal Church – knows that we will be blamed.
And, we’ll also know that it’s not really our fault.
My enemies will hate me. Lord have mercy, how they will hate me!
But now, having been held as I cried, I think I can love them anyway.
Elizabeth+ 061606
"Finally, I suspect that it is by entering that deep place inside us where our secrets are kept that we come perhaps closer than we do anywhere else to the One who, whether we realize it or not, is of all our secrets the most telling and the most precious we have to tell." Frederick Buechner
Come in! Come in!
"If you are a dreamer, come in. If you are a dreamer, a wisher, a liar, a Hope-er, a Pray-er, a Magic Bean buyer; if you're a pretender, come sit by my fire. For we have some flax-golden tales to spin. Come in! Come in!" -- Shel Silverstein
26 comments:
Of course there aren't, Tyler. That'll teach me to write and post so late at night. However, I'm sure Yankee's fans in the metro-NYC area where I live will be delighted.
I'm praying you are wrong about there being blood on the floor... though my gut says you're going to be proven right. I share your sorrow that there are those who would tear this family apart because they cannot bear the thought of losing control, and who cannot admit that's the real reason. May God's peace be over you and all the Deputies in the coming days.
Elizabeth,
I am profoundly moved by your honest and painful post. With each post that I have made in your blog comes love, hugs, and prayers.
Know that I cry with you, and that you are in my prayers.
Up until about one week ago, I felt deeply disappointed that I was not able to be at GC. As a member of one of the Standing Commissions, I have been a part of the journey leading up to Convention. I wanted to be there to support the people on my Standing Commission and to offer my support to you and the other members of the Newark deputation. Even though I knew it wasn't right for me to be at Convention, I was disappointed.
Through your blog and those of others and the various sources on the web, I feel a part of what is going on. I feel like the special thing that I can do is prayer.
My sweetie, Sandy sends you her love and hugs.
Love,
Tyler a lesbian from the Diocese of Newark
Dear Elizabeth:
I don't hate you.
I've been sensing you growing more distant in the last few days of committee meetings just as I've withdrawn a bit from other folks at the convention. We're busy. We're sleep-deprived.
And I've been thinking about that long conversation we had last year about your call to ministry.
You're right. It's going to get much more intense in the next few days. And we're not going to agree.
You know, we conservatives also get blamed for this impasse. But I don't know what else we can do. We both have strong convictions. And you know we'll both stand our ground.
Please pray for me. I'll be praying for you. (We both need more than 4-5 hours of sleep each night!)
With love in Christ,
Lydia
I'm on a bit of a break - a full hour before the Legislative session begins again - so I'm going to try to answer a few folk with this one post.
Hello, Tyler. You are the absolute best. My lvoe to Sandy.
Ester, This is probably going to sound harsh. I do not mean it that way. Once I asked a good friend who is African American about a particular aspect of racism. She signed deeply and said, "Look it up." When I looked confused, she said, "Listen, your education about ending racism is your responsibily, not mine. Go look it up. You'll learn it better."
"Besides," she said, "I have enough to deal with in my own oppression. Don't ask me to take on the additional burden of your education."
So, my sister Ester, if you really want to know more, start reading. Then, engage yourself in a face-to-face conversation with a lesbian, gay, bisexual or transgender person. Look for the Christ in him/her. Be in relationship with him/her. Then, do some more reading.
Besides, I have enough to deal with in my own oppression. Don't ask me to take on the additional burden of your education.
Let me give you a little hint: When you can stop referring to me and yourself by the highly politically charged term for the theological camp we happen to be in, you might actually be able to learn something about the human condition and God's unconditional love for us all.
Okay, that's not hate, but it certainly isn't very loving. Indeed, it's down right de-humanizing.
Lydia, I have no problem with conservatives. None whatsoever. We've always held strong but differing opinions and have still been able to come to the table together and meet Jesus.
I've never had a conservative say, "I have no need of you."
The ground on which we stand is the historic place of Anglican Accommodation.
I'm talking about the neo-Puritans and Fundamentalist Evangelicals who have made God in their own image, which they hold up to be the only true image of God and Jesus.
They have pledged to ruin the church so they can be considered the "true vine of the one branch."
If Convention doesn't pass resolutions with language which come directly out of TWR, they WILL walk away.
And, we know that neither the Special Committee #25 nor the House of Deputies will use TWR language.
So, it will not be pretty.
I'm staying in tonight, ordering room service for supper and watching HBO before going to bed at 9:30 PM.
See you in church.
My dear friend,
You soul is right with God.
Your sartorial soul, however, is in mortal danger.
Please allow me to minister to you.
http://www.beautytipsforministers.blogspot.com
All frivolity aside, God's healing presence be with you. Now go to my site and laugh a little, and never be seen at a bar in a Red Sox anything or flip-flops again. Talitha, cum.
I've been reading your posts from convention. Thanks for your prayerful and thoughtful work during this difficult time. Hang in there. God's grace is sufficient to carry you through the last few days.
No question whose blood it'll be, is there.
Love to you, and thanks.
Martha
Don't despair. The Church is simply divesting itself of another of its many, many destructive faults and heresies. It has murdered or destroyed the lives of countless Jews, unbelievers, native peoples, innocent women, and many others - enemies real and imagined - over the course of 2,000 years. The bill has come due, and now we are paying.
Afterwards, we can get on with building up the true Body of Christ - something to look very much forward to, I think. Take heart; all manner of thing shall be well.
My dear one...
As usual, your words were beatiful in the kind of way that helped me to know myself better. Thank you.
I, too, cried last night for the first time this Convention.
I wasn't able to leave the HoD until the bitter end, but fortunately I made it to Trinity in time to get one of the last seats - a pitiful one on the third row of the balcony. When I leaned forward far enough I could almost see the procession... IF the people in front of me were positioned just right. The air conditioning was non-existent in the balcony. I joked with the people packed in tightly around me that I would have paid top dollar for one of those "funeral fans" from my homeland in the South. You know, with a picture of Warner Salman's "Head of Christ" on one side and an ad for life insurance on the other: all conveniently stapled to a scallop-cut tongue depressor. Any other night it would have been hell. I might have become ornery. I might have even left!
But this night was different.
Our corporate worship began and I could feel Shekinah beginning to settle down in the tight spaces between all of us. She breathed with us. She breathed through us. She supported our voices and made them strong as we sang and prayed. She took a little piece of my soul and passed it around the room for everyone in there to hold and hug and form. She gave me little pieces of each of them, too. She stayed busy ALL night - prelude to postlude and beyond.
It was one of those rare times in my life when I felt honest and clear Love in a place of worship. I can almost always feel Her in worship when I concentrate, but last night I couldn't have looked away if I had tried. I began to feel my eyes well up and when I looked at the standing-room-only crowd gathered below me it was more than I could imagine. I saw Her dancing and I wept.
The straight, white, married-with-children, middle-America Seabury student sitting next to me held me in his arms and with a smile he said, "This is what Church is supposed to be like, isn't it?" My tears of joy from worshiping in a place so overfilled with Love were clouded only by my saddness of having recognized what a surprising experience it was.
Love isn't spread by exclusion. That thing that we feel when people tell us that we shouldn't respond to God's callings in our lives - to the various orders of ministry, to relationships, to honesty - that isn't Love. Perhaps it isn't meant to be hate, but it feels very much the same.
I still feel a good bit of that stuff that feels a lot like hate floating around. But last night I saw Shekina dancing. And I know that when She gets going She doesn't just stop because the music ended. She's started dancing in Columbus, and I'd bet She's not done yet. There may be blood on the floor. There will undoubtedly be more tears - all around. But Shekina's here. I saw Her.
Thank you for taking on the burden of your ministry. You could just deal with your own oppression, but instead you teach.
Love,
Jon
We do not know each other, and I am a Lutheran, and straight, and not clergy. But I know a sister in Christ when I read one.
My heart breaks for what is happening at your Convention - it is a microcosm of what is happening in many places - the horrible divisions among people, the scapegoating of the GLBT community.
Here is a quote from William Stringfellow that may speak to all our hearts:
In the face of death, live humanly. In the middle of chaos, celebrate the Word. Amidst Babel, speak the truth. Confront the noise and verbiage and falsehood of death with the truth and potency and the efficacy of the Word of God. Know the Word, teach the Word, nurture the Word, preach the Word, defend the Word, incarnate the Word, do the Word, live the Word.
You will be in my prayers.
Don't you dare!
Don't you dare try to take any of the blame! Even if the Church is left without a single brick on top of another--this is not your fault! You, child of God, did not do this!
Praying with you ...
Annie
Rev. Elizabeth,
You've been a tremendous blessing to me for several years now.
But "Love Them Anyway" is so incredibly moving. You've put into words the pain folks on both sides of the issue are going through.
God bless you and thank you for your ministry and willingness to express what's in your heart.
In Christ,
Gordon
"The place to improve the world is first in
one's own heart and head and hands.
Robert M. Pirsig"
Esther asks "And you made a reference that I have seen so many make - without explanation. Could you do me the courtesy of replying on the issue of the B in GLBT? How does bi-sexualism fit into the two person faithful union?"
That's an interesting question, Esther. The fact that you have to ask it, however, reveals a fundamental flaw in the thinking of so many people who demonize and scapegoat G/L people. It is just one of many fundamental flaws. The fact that you choose to substitute and improper for the word bisexuality reveals another.
By now it is painfully obvious that conservatives like yourself have created fictions about G/L/B people in your own minds instead of educating yourselves. I can't imagine why you feel the need to do so, but I suspect it is done out of some sort of need to justify the demonization and scapegoating you are so willing to engage in.
Elizabeth, thank you for a deeply heartfelt post. I have one comment to make. It isn't a 'nice' comment and there is no way to make it without being blunt.
You said, "My enemies will hate me. Lord have mercy, how they will hate me!"
As a person who is capable of being honest with yourself and with others, you probably find it hard to understand that your enemies already hate you. It's just that they haven't been able to be honest at all, either with themselves or with you.
Esther asks another question.
"Aren't we called to live our lives loving the sinner and hating the sin?<<
Yes we are. Why then are you scapegoating, demonizing, and promoting discrimination against some, but not all sinners?
I'm probably going to regret doing this.
I've taken the afternoon away from convention floor and am about to take a long walk in the georgeous sun - buy some detergent - and wash what my southern friends call "my smalls."
(Hey, a girl's gotta do what a girl's gotta do.)
There are so many things to which I want to respond, but I simply can not because I only have so much time and I have to be a better steward than to engage in this kind of banter. Right now.
(Except to say, Hey, Jon! He's one of two seminarians I brought here with me. I couldn't imagine being ordained in this church and not having an opportunity to be here, so I begged and borrowed (but did not steal although I was tempted) to make it happen. I'm so glad you are both here! I'm thrilled beyond the telling that you both got to experience a Triennial Integrity Eucharist. Awesome!)
Actually, I have nothing to add to some of the point counter-points.
Just this one thing.
Just this about "clarity of scripture."
Scripture is very, very clear about homosexuality - at least that which was written in Leviticus BEFORE Jesus, our great high priest, who gave us a NEW COMMANDMENT (Jesus, of course, is silent on the subject).
Listen carefully, you who love the clarity of scripture. I mean every single word of what I am about to type.
If you truly believe what scripture says, then you must do everything in your power to submit to it.
Put down whatever it is you are doing right now and fully commit yourself to scriptural obedience.
Right now.
Go out and find a stone and find some way to kill me with it.
Go ahead. Do that right now.
I am being neither pretentious nor duplicitious about this.
Scripture is very, very clear.
Not only must I die, but you must kill me by stoning me to death.
Go read it for yourself. Surely, you know where it appears in Leviticus.
The same scripture that says homosexuality is an abomination unto the Lord also tells you what you must do about this particular abomination.
Oh, but wait!
What about those pesky Ten Commandments?
The sixth one is particularly troublesome in this situation, isn't it/
Hmmmm . . . what to do?
Now, do not despair. There is a way out of this ethical conundrum.
Indeed, there is offered to you in that same book The Way.
You can also find The Truth.
And, you may also discover The Life.
Jesus gave us a new commandment.
If you don't know where that is in scripture, you can find it in the gospel of John, chapter 15, verse 12. (You might also find verses 13 and 14 helpful.)
So, ultimately, it comes down to this: You must ask yourself, am I a Levitcan? Or, am I a Christian?
You decide who you are, whose you are, what you will do, whose teaching you will follow and which God you will serve.
As for me and my house, we will serve the Lord whose name is Jesus, the Christ.
Somebody in the church say "Amen!"
Happy Father's Day to all of you who are blessed with children, who are fathers to those who have been left without parents, to those of you who have been my fathers in God.
I'm outta heah!
Everybody else, do the same.
Turn off your computers and go out for a walk.
Eat a piece of fresh fruit. Soak up some natural Vitamin D.
Smile at someone and really mean it.
Be kind and gentle to yourself that you might be kind and gentle to others.
Would it really hurt to call your father today?
Okay. Call him anyway.
And, remember, God loves you beyond your wildest imagination.
Your entry moved me to tears. I don't want to see a split in our church over the issues you've raised. I want to believe that human beings won't be as unkind as it appears they are.
My prayers will be with you and my tears as well. I hope we can weather this.
Elizabeth,
You go girl.
Love,
Tyler
Esther says "It never ceases to amaze me when conservatives are attacked because they stand for the beliefs long held in the Church.<<
Esther, now you've got me wondering why you're attempting to avoid the recent question asked of you. Rather than answer it, you attempt to play the role of innocent victim.
Can you answer the question about why you interpret what you refer to as "love the sinner, hate the sin" as engaging in scapegoating of only some sinners and not all sinners?
If you make an honest attempt to answer that question, you may realize that you are not being "attacked" for your beliefs. It is your behavior that is being challenged. The catchy slogans you're spouting do not hide the very clear fact that your behavior does not live up to your words.
Esther goes on to say ... "May I be so bold as to remind you the purpose of my original comment on this blog? You stated you were HATED by conservatives when nothing could be further from the truth. The majority don't even know you."
Please take a deep breath and think for a moment. What you describe makes it all the easier to hate and be deluded into thinking it is not hate. It's easier to dehumanize and discriminate against those you don't know. It's easier to dehumanize those you don't know.
And the truth is that people like you don't want to know the G/L/B/T members of the church. You want them to go back in the closet. You want them to lie about themselves for the sake of your comfort. You want them to lie because it is easier for you disciminate against them if you don't know who you're discriminating against.
>>The "Jesus didn't speak on this subject" is a red herring and I am shocked that you would use it.<<
My dear, it is anything but a "red herring". It is fact.
>>I won't debate the issue with you<<
A wise choice. It is not something with which to debate. It is fact.
>>I know the original subject matter was divorce but the clarity of the words cannot be denied.<<
Speaking of red herrings. Why must you drop that old one into this subject? It has nothing at all to do with justification of discrimination against G/L/B/T people.
>>Once again - the problem appears to be confusing lack of affirmation with dislike.<<
You appear to be the confused one. We're not talking about "lack of affirmation". We're talking about open prejudice, discrimination, and demonization. You may have yourself deluded, but you really need to realize you're fooling only yourself and others like you.
A "traditional" view of scripture tells us that remarriage after divorce is adultery. Yet you and people like you celebrate and bless this form of adultery. You bless the animals. Yet you dehumanize, scapegoat, and promote discrimination the G/L/B/T members of the church and the community at large.
The mismatch of your behavior and your words reminds me of the following.
"Then Jesus said to the crowds and to his disciples: "The teachers of the law and the Pharisees sit in Moses' seat. ... But do not do what they do, for they do not practice what they preach."
Esther says >>It never ceases to amaze me when conservatives are attacked because they stand for the beliefs long held in the Church.<<
Esther, now you've got me wondering why you're attempting to avoid the recent question asked of you. Rather than answer it, you attempt to play the role of innocent victim.
Can you answer the question about why you interpret what you refer to as "love the sinner, hate the sin" as engaging in scapegoating of only some sinners and not all sinners?
If you make an honest attempt to answer that question, you may realize that you are not being "attacked" for your beliefs. It is your behavior that is being challenged. The catchy slogans you're spouting do not hide the very clear fact that your behavior does not live up to your words.
Esther goes on to say ... "May I be so bold as to remind you the purpose of my original comment on this blog? You stated you were HATED by conservatives when nothing could be further from the truth. The majority don't even know you."
Please take a deep breath and think for a moment. What you describe makes it all the easier to hate and be deluded into thinking it is not hate. It's easier to dehumanize and discriminate against those you don't know. It's easier to dehumanize those you don't know.
And the truth is that people like you don't want to know the G/L/B/T members of the church. You want them to go back in the closet. You want them to lie about themselves for the sake of your comfort. You want them to lie because it is easier for you disciminate against them if you don't know who you're discriminating against.
>>The "Jesus didn't speak on this subject" is a red herring and I am shocked that you would use it.<<
My dear, it is anything but a "red herring". It is fact.
>>I won't debate the issue with you<<
A wise choice. It is not something with which to debate. It is fact.
>>I know the original subject matter was divorce but the clarity of the words cannot be denied.<<
Speaking of red herrings. Why must you drop that old one into this subject? It has nothing at all to do with justification of discrimination against G/L/B/T people.
>>Once again - the problem appears to be confusing lack of affirmation with dislike.<<
You appear to be the confused one. We're not talking about "lack of affirmation". We're talking about open prejudice, discrimination, and demonization. You may have yourself deluded, but you really need to realize you're fooling only yourself and others like you.
A "traditional" view of scripture tells us that remarriage after divorce is adultery. Yet you and people like you celebrate and bless this form of adultery. You bless the animals. Yet you dehumanize, scapegoat, and promote discrimination the G/L/B/T members of the church and the community at large.
The mismatch of your behavior and your words reminds me of the following.
"Then Jesus said to the crowds and to his disciples: "The teachers of the law and the Pharisees sit in Moses' seat. ... But do not do what they do, for they do not practice what they preach."
Oh dear ... somehow I posted a duplicate. Sorry about that, friends. I don't even know how it happened!
Esther, you'll just have to forgive me for failing to be impressed with more slogans.
When I see you and people like you advocating the refusal to celebrate and bless adultery in the churches with as much vigor as you advocate discrimination against the G/L/B/T members and when I see you begin to treat the G/L/B/T members of the church with at least as much respect as you treat animals, I may start believing you.
To Esther:
"And you made a reference that I have seen so many make - without explanation. Could you do me the courtesy of replying on the issue of the B in GLBT? How does bi-sexualism fit into the two person faithful union? I once asked Fr. Jake this question and he deleted it from his blog. It, to me, heralds another step onto that slippery slope so often cited."
As I understand the term, bisexual people are attracted to both genders; some prefer one gender, some are roughly equally attracted. Many bisexual individuals form long-term relationships with one other person. as with straight and gay people, there are also some bisexual people who will sleep with anything that moves. however, the state of being attracted to either gender doesn't mean that a bisexual person needs to have concurrent sexual relationships with people of both genders. I'm heterosexual; I do not need to be with dozens of women to be fulfilled. sexuality is not the sole part of my identity; it is the same with lesbian, gay, bisexual and transgendered people. one of my friends is a bisexual man who is very happily married to a woman. another is a bisexual woman whose girlfriend just broke up with her, and she is quite sad. one of my acquaintances is a bisexual woman who is a bit more on the everything-that-moves side; if she were straight, she would be everything that moves and wears pants. I hope that goes some way to answering your question!
Dear Esther,
I, too, cannot find any outright endorsement in Scripture of same-sex relationships. I have a lot of friends who are lesbian, gay, bisexual or transgender, though. Those who are with partners geniunely love each other, and they seem little different from other couples I know aside from the combinations of genders. In this issue, I believe it would be arrogant for someone on either side to say that s/he categorically knows the will of God. This is a complex issue. However, I believe that God approves of love. It seems likely that sexual orientation is not a thing we necessarily choose. Granted, alcoholism is not a thing we choose either, but unlike alcoholism, it does seem that one can express same-sex attraction in a healthy manner.
Therefore, I believe that same-sex relationships are likely OK with God. I believe that God would prefer us to be monogamous in our relationships. I recognize that Christians acting in good faith have come to quite different conclusions. Regardless of which side of the issue we fall on, we can be damn sure that Jesus would have us love each other. I hope to live up to that. I also hope that this church can be big enough for people on either side of the issue, although I recognize that we might be healthier apart rather than together. I do recognize that many people on the 'other side' of the aisle from me are indeed acting in love, like yourself. Unfortunately, I have to say that some of those on the 'other side' are acting out of what seems to me to be hate, not love (and I recognize that that charge could often be levelled against me). Some of the actions of people like Archbishop Akinola make me feel profoundly afraid and angry on behalf of my sisters and brothers who are gay. However, the actions of people like you who are trying to understand and engage with the issue make me feel very proud of the human race, even if I disagree with many of your conclusions. If Jesus would have us love one another, it seems likely that He would also want us to understand our 'opponents' and the issues that affect all of us.
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