Some reject it flat out as ‘Papist rubbish’. Others embrace it fully, even placing statues of various saints in and around the church.
You’ll even find some congregations with banks of votive candles in front of statues of the Blessed Virgin Mary or in one church I know in Baltimore, a statue of King Charles I, the reported last and highly disputed saint of the Reformation who refused to give up bishops in the church and was martyred for his choice.
We do have some saints which you can find listed in the Book of Common Prayer, including Mary, Joseph, Peter, Paul, Matthias, Bartholomew, Matthew, Michael, Luke, James, Simon, Jude, Andrew, Thomas, Stephen and John – all new Testament figures.
Episcopal Churches are often named after saints from the post-Biblical age (like, St. Augustine), and those individuals identified by the universal church as saints are often called saints.
But, for the most part, our “saints” are identified as “theologians, bishops, martyrs, etc.”
Or, as that favorite song in our hymnal “I sing a song of the saints of God,” by Lesbia Scott puts it: And one was a doctor, and one was a queen, And one was a shepherdess on the green; They were all of them saints of God, and I mean, God helping, to be one too.
Saints, for Episcopalians, are people not to pray to or through whom to ask intercession from God; rather, they are heroes of the faith whose lives provide a blueprint of sorts for our lives.
“For the saints of God,"as Scott wrote, are just folk like me, and I mean to be one too."
She would pray to St. Gerard for one of her 15 adult children (she had had 20 pregnancies and 22 children) and, if he hadn’t granted her novena, she would turn him around to face the corner and blow out his candle adding as her finger wagged in his direction, “And you won’t see the light of day again until you answer my prayer.”
Remember, Lazarus has been dead four days. When Jesus commands them to roll back the stone, Mary cautions him that “there will be a stench”.
The first part of the miracle is that Lazarus was raised from the dead. But the second part is just as miraculous. The people had to help unbind him – they had to get near his smelly body and put their hands on the strips of cloth that bound him and remove them.
It’s not just the intervention of God – it’s not just the miraculous working of Jesus. It also takes all of us – the community of faith – to roll up our hands and unbind each other that we may be ‘let go’ of the death-grip of sin.
To find new life after resurrection.
So, yes, I do look to the lives of the people I’ve known who have died. I don’t pray to them to intercede with God for me. But, I reflect on their lives and what I’ve learned from them. I try to change my life for the better.
In Buddhist and Asian cultures, the ancestors are honored and revered not just one day a year but always. In African and African American cultures, the ancestors are likewise honored with libations and prayers.
In Hispanic cultures, "The Day of the Dead" - November 2nd, or All Souls Day - is observed by creating altars with pictures of the deceased and vases of marigolds. The names of the deceased are said aloud and everyone responds "Presente" - "present" - as an acknowledgement that the souls of the deceased live on.
I want you to take one moment right now. Close your eyes and call up the faces and names of the saints in your life who have died and passed on to the other side. When you are ready, speak their names, aloud or silently in your hearts.
Take a moment to do that right now.
And, now, let us all say, "Presente".
I believe in the communion of saints.
I believe that Jesus kept his promise and has given us the gift of life eternal.
I believe that our ancestors are with us, walking with us, inspiring us on this pilgrimage we call life.