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Friday, December 14, 2007

A Very Queer Christmas Message from Canterbury

Archbishop of Canterbury's Christmas Message to the Anglican Communion

Posted On : December 14, 2007 11:53 AM

One of the strangest yet most moving expressions in the New Testament is a verse in the Letter to the Hebrews (11.16): God 'is not ashamed to be called their God'.

The writer is talking about the history of God's people. When they have been faithful to God, faithful in keeping on moving onwards in faith rather than settling down in self-satisfaction, when they are true pilgrims, then God is content to be known as their God. He declares himself to be the God of pilgrims, of people who know that their lives are incomplete and that they are still journeying towards the fullness of God's promises.

Visiting refugee camps in the Middle East, as I did this October, brings home so powerfully what it is to be literally and absolutely homeless, not able to be confident in any resources, inner or outer. People in these terrible circumstances will
never be complacent, they will always be looking for a future.

They are in the most obvious way those whom God is not ashamed to be with, people whose God he is happy to be. He is at home with the homeless. But it is also an image of God's relationship with all those who are homeless or wandering in other ways.

What an odd expression, to say that God is not 'ashamed'! It's as though we are being reassured that God, in spite of everything, doesn't mind being seen in our company. Most of us know the experience of being embarrassed by someone we are with - children are embarrassed by parents, parents by children; I have sometimes found myself walking down the road with someone who is talking loudly or behaving oddly, and wishing I weren't there.

But God is not embarrassed by human company when that company is turning away from self-satisfaction and ready to move on. We might think that God would be 'ashamed' of human company that was imperfect, confused, even sinful. But God is happy to be the God of confused and sinful people when they recognise their own confusion and face the truth of their need.
That's what the great parables of Jesus in St Luke's Gospel are so often about, especially the Pharisee and the Tax Collector.

So at Christmas, God shows that he is not ashamed to be with us. He has heard our cries of weakness and self-doubt and unhappy longing, he has seen our wanderings and anxieties, and he is not ashamed to be alongside us in this world, walking with us in our pilgrimage. And because he is content to walk with us, we are challenged about whose company we might be ashamed to share. So easily we decide that we would be ashamed to share the company of the sinful, the doubting or the outcast.

But God, it seems, is not ashamed to be seen with such people. If he is ashamed to be called the God of any human group, the text from Hebrews strongly suggests that he is most 'embarrassed' by those who think they have arrived at the end of their journey, who think they have already attained perfection (compare St Paul's angry and scornful words in I Corinthians 4.8 - 'Already you have become rich!'). And it is clear why God would be ashamed to be the God of such people: they behave and speak as if they didn't really need God, as if they didn't really need grace and hope and forgiveness.

God loves the company of those who know their need, and that is why he comes at Christmas to stand with them, to live with them and to die and rise for them. He is the God who blesses the poor - not only those who are materially poor, but those who are without the 'riches' of self-satisfaction and complacency, those who know all too well how far they fall short of real and full humanity. And so we are to pass on that blessing to the poor of every sort, those who are without material resources and those who are 'poor in spirit' because they know their hunger and need. Let us ask ourselves honestly whose company we are ashamed to be seen in - and then ask where God would be. If he has embraced the failing and fragile world of human beings who know their needs, then we must be there with him.

May God give us every blessing and joy in the Christmas Season.

+Rowan Cantuar


ChrisK said...

I am intrigued as to why you would call this message "queer." Could you elborate, please?

C M Keel, Sr

Elizabeth Kaeton said...

Chrisk - Thanks for you question which gives me the opportunity to explain my 'play on words.'

The word 'queer' is one way to describe 'the outcast'. Obviously, I'm applying this to the 'modern Samaritans - the LGBT community.

ChrisK said...

I got ya! Thanks for the clarification. Makes perfect sense now.

Btw, this is my first visit to your blog. I have enjoyed reading allot of your past blog post. I am sure I will be a regular visitor.

Recently, I got my first introduction to the TEC. Its a great church. In fact, I would be an Episcopalian right now if my lovely wife would agree. Unfortunately, she's not quite ready to forgo some of her more conservative leanings. I love her, nonetheless! :)

Take care!

Paul said...

And so at odds with his Advent message.

the Reverend boy said...

This is a very different letter than the Advent letter to the Primates.

The man is nothing if not a puzzle.

Mark said...

The man is nothing if not a puzzle.

I'm leaning, increasingly, toward "nothing."