Come in! Come in!

"If you are a dreamer, come in. If you are a dreamer, a wisher, a liar, a Hope-er, a Pray-er, a Magic Bean buyer; if you're a pretender, come sit by my fire. For we have some flax-golden tales to spin. Come in! Come in!" -- Shel Silverstein

Saturday, July 04, 2009

A Blessed July 4th.

Note: Some may recall that I put this service together last year because I was frustrated by the 'Christian' triumphalism and jingoism I was hearing expressed.

Well, not much has changed in a year's time, so I'm bringing it back out again. We'll be using this order of service at St. Paul's tomorrow.

For today, in the midst of the hot dogs, hamburgers and potato salad, please remember to give humble thanks and praise for the freedoms we enjoy, that we might find the strength and courage to continue to work for liberty and justice for all.

PS - Please feel free to "steal, "borrow" or adapt this for your congregation, as you deem appropriate. Appropriate attribution will be deeply appreciated.

I continue to be deeply indebted to my brother in Christ, the Ernest W. Cockrell, a priest in the diocese of El Camino Real, for the inspiration and some of the resources for this service.

A SERVICE OF LESSONS AND HYMNS FOR INDEPENDENCE DAY
JULY 5, 2009 – THE EPISCOPAL CHURCH OF ST. PAUL

Prelude

Entrance Hymn: 718 "God of Our Fathers"

Blessed be God, who Creates, Redeems and Sanctifies.
And blessed be the Realm of God, now and forever.


BIDDING PRAYER
:
Hear the words of The Declaration of Independence, signed on July 4, 1776. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” As Christians who are Americans, we gather this day to thank God for the gifts of our freedom and liberty, to honor those whose vision, wisdom and sacrifice secured these ‘unalienable Rights’ for us and every generation, to confess that while we believe that all are created equal, we have not always allowed others to enjoy that freedom or those rights; we ask God’s forgiveness and call upon God’s unconditional love and boundless mercy to grant that we may be given the strength and courage to live more fully into our faith and beliefs. Let us pray:

O Lord our Governor, bless the leaders of our land, that we may be a people at peace among ourselves and a blessing to other nations of the earth.
Lord, keep this nation under your care.

To the President and members of the Cabinet, to Governors of States, Mayors of Cities, and to all in administrative authority, grant wisdom and grace in the exercise of their duties.
Give grace to your servants, O Lord.

To Senators and Representatives, and those who make our laws in States, Cities, and Towns, give courage, wisdom, and foresight to provide for the needs of all our people, and to fulfill our obligations in the community of nations.
Give grace to your servants, O Lord.

To Judges and officers of our Courts give understanding and integrity, that human rights may be safeguarded and justice served.
Give grace to your servants, O Lord.

And finally, teach our people to rely on your strength and to accept their responsibilities to their fellow citizens, that they may elect trustworthy leaders and make wise decisions for the well-being of our society; that we may serve you faithfully in our generation and honor your holy Name.
For yours is the kingdom, O Lord, and you are exalted as head above all. Amen.

Hymn 720 (verse 1) "National Anthem"

Let us now remember our history, that our past may inform our future.

A READING FROM THE MAYFLOWER COMPACT 1620

"In the name of God, Amen. We, whose names are underwritten, the Loyal Subjects of our dread Sovereign Lord, King James, by the Grace of God, of England, France and Ireland, King, Defender of the Faith, &. Having undertaken for the Glory of God, and Advancement of the Christian Faith, and the Honour of our King and Country, a voyage to plant the first colony in the northern parts of Virginia; do by these presents, solemnly and mutually in the Presence of God and one of another, covenant and combine ourselves together into a civil Body Politick, for our better Ordering and Preservation, and Furtherance of the Ends aforesaid; And by Virtue hereof to enact, constitute, and frame, such just and equal Laws, Ordinances, Acts, Constitutions and Offices, from time to time, as shall be thought most meet and convenient for the General good of the Colony; unto which we promise all due submission and obedience. In Witness whereof we have hereunto subscribed our names at Cape Cod the eleventh of November, in the Reign of our Sovereign Lord, King James of England, France and Ireland, the eighteenth, and of Scotland the fifty-fourth. Anno Domini, 1620."

Hymn 433 "We Gather Together to ask the Lord's blessing"

A READING FROM THE PREAMBLE TO THE CONSTITUTION

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”

Hymn 720 "National Anthem" (verse 2)

A READING FROM ABIGAIL ADAMS TO JOHN ADAMS,
MARCH 31, 1776

"I long to hear that you have declared an independency. And, by the way, in the new code of laws which I suppose it will be necessary for you to make, I desire you would remember the ladies and be more generous and favorable to them than your ancestors.

"Do not put such unlimited power into the hands of the husbands.

"Remember, all men would be tyrants if they could. If particular care and attention is not paid to the ladies, we are determined to foment a rebellion, and will not hold ourselves bound by any laws in which we have no voice or representation.

"That your sex are naturally tyrannical is a truth so thoroughly established as to admit of no dispute; but such of you as wish to be happy willingly give up -- the harsh tide of master for the more tender and endearing one of friend.

"Why, then, not put it out of the power of the vicious and the lawless to use us with cruelty and indignity with impunity?

"Men of sense in all ages abhor those customs which treat us only as the (servants) of your sex; regard us then as being placed by Providence under your protection, and in imitation of the Supreme Being make use of that power only for our happiness."

Hymn 716 "God Bless or Native Land”

A READING FROM CHIEF SEATTLE’S RESPONSE TO A GOVERNMENT OFFICIAL’S OFFER TO PURCHASE THE REMAINDING SEATTLE LAND. 1845.

We will ponder your proposition and when we decide we will let you know. But should we accept it, I here and now make this condition that we will not be denied the privilege without molestation of visiting at any time the tombs of our ancestors, friends, and children.

Every part of this soil is sacred in the estimation of my people. Every hillside, every valley, every plain and grove, has been hallowed by some sad or happy event in days long vanished. Even the rocks, which seem to be dumb and dead as they swelter in the sun along the silent shore, thrill with memories of stirring events connected with the lives of my people, and the very dust upon which you now stand responds more lovingly to their footsteps than yours, because it is rich with the blood of our ancestors, and our bare feet are conscious of the sympathetic touch.

Our departed braves, fond mothers, glad, happy hearted maidens, and even the little children who lived here and rejoiced here for a brief season, will love these somber solitudes and at eventide they greet shadowy returning spirits.

And when the last Red Man shall have perished, and the memory of my tribe shall have become a myth among the White Men, these shores will swarm with the invisible dead of my tribe, and when your children's children think themselves alone in the field, the store, the shop, upon the highway, or in the silence of the pathless woods, they will not be alone. In all the earth there is no place dedicated to solitude.

At night when the streets of your cities and villages are silent and you think them deserted, they will throng with the returning hosts that once filled them and still love this beautiful land. The White Man will never be alone.

Let him be just and deal kindly with my people, for the dead are not powerless. Dead, did I say? There is no death, only a change of worlds.

Hymn 385 "Many & great, O Lord, are thy works"

A READING FROM A LETTER FROM THE BIRMINGHAM JAIL MARTIN LUTHER KING, JR. April 16, 1963

Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself, and that is what has happened to the American Negro. Something within has reminded him of his birthright of freedom, and something without has reminded him that it can be gained.

Consciously or unconsciously, he has been caught up by the Zeitgeist, and with his black brothers of Africa and his brown and yellow brothers of Asia, South America and the Caribbean, the United States Negro is moving with a sense of great urgency toward the promised land of racial justice. If one recognizes this vital urge that has engulfed the Negro community, one should readily understand why public demonstrations are taking place.

The Negro has many pent up resentments and latent frustrations, and he must release them. So let him march; let him make prayer pilgrimages to the city hall; let him go on freedom rides -and try to understand why he must do so. If his repressed emotions are not released in nonviolent ways, they will seek expression through violence; this is not a threat but a fact of history.

So I have not said to my people: "Get rid of your discontent." Rather, I have tried to say that this normal and healthy discontent can be channeled into the creative outlet of nonviolent direct action. And now this approach is being termed extremist. But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label.

Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus." Was not Martin Luther an extremist: "Here I stand; I cannot do otherwise, so help me God." And John Bunyan: "I will stay in jail to the end of my days before I make a butchery of my conscience." And Abraham Lincoln: "This nation cannot survive half slave and half free." And Thomas Jefferson: "We hold these truths to be self evident, that all men are created equal . . ."

So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? In that dramatic scene on Calvary's hill three men were crucified.

We must never forget that all three were crucified for the same crime--the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. Perhaps the South, the nation and the world are in dire need of creative extremists.

HYMN: "We Shall Overcome" (insert)

A READING FROM LINCOLN’S 2ND INAUGURAL ADDRESS, 1865

With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.

Hymn 597 "Oh Day of Peace that Dimly Shines" (vs. 1)

The Holy Gospel of our Savior Jesus Christ, according to Matthew 11:16-19, 25-30

"But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another, 'We played the flute for you, and you did not dance; we wailed, and you did not mourn. 'For John came neither eating nor drinking, and they say, 'He has a demon'; the Son of Man came eating and drinking, and they say, 'Look, a glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is vindicated by her deeds."

At that time Jesus said, "I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will.
All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

"Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light."

Hymn 597 “Oh Day of Peace that Dimly Shines” (vs. 2)

Let us pray: Almighty God, who hast given us this good land for our heritage: We humbly beseech thee that we may always prove ourselves a people mindful of thy favor and glad to do thy will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought hither out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in thy Name we entrust the authority of government, that there maybe justice and peace at home, and that, through obedience to thy laws, we may show forth thy praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in thee to fail; all which we ask through Jesus Christ our Lord. Amen.

Prayers of the People Form III Book of Common Prayer 387

The Peace

The Announcements

Offertory Anthem: "Battle Hymn of the Republic" (insert)

The Prayer of Great Thanksgiving Prayer C Book of Common Prayer 369

Sanctus S -

The Lord’s Prayer Book of Common Prayer 364

The Fraction and invitation Book of Common Prayer 364

Communion Hymn 671 “Amazing Grace”

Post-communion Hymn 607 "O God of every nation"(kneeling as you are able)

Let us pray: O God, you made us in your own image and redeemed us through Jesus your son: Look with compassion on the whole human family; take away the arrogance and hatred with infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne, through Jesus Christ our Lord. Amen.

Final Blessing

Closing Hymn: 719 "O Beautiful for Spacious Skies"

Dismissal

Postlude

9 comments:

Diane said...

this is a great idea! one for my files...

Provocative Ponderings said...

What a gift! This is the perfect patriotic antidote to monolatrous "patriotism." True to American values, true to the history, inclusive of the marginalized, and ending with that great prayer setting the U.S. among the nations of the world and all humanity. Thanks for sharing it! Bob Morris

Elizabeth Kaeton said...

Thanks, Diane and Bob. The really great thing is that I wrote none of this. All the prayers come from the BCP and all the hymns come from the Hymnal. The rest, as they say, is history.

FranIAm said...

I love this - and I so love you for this!

Kirkepiscatoid said...

Yes, Elizabeth, but you strung it together in a mighty way! That is a talent all its own,to take the words of others, and words familiar and dear, and string them all together in a way that binds them...and us...

Elizabeth Kaeton said...

Thanks, Kirke. Thanks, Fran. I love you both, too.

Grandmère Mimi said...

Lovely, Elizabeth. That's what I call excellent mining of the treasures of the BCP.

W said...

Love the readings! I would, however, strongly object to the singing of the (regular) national anthem in service. It is too far on the side of nationalism for my taste, frankly.

Lift Every Voice and Sing has been described as the African-American national anthem, but it would be a perfect hymn for the occasion. It describes the struggles and hopes of an oppressed people. I would be very uncomfortable singing the Star Spangled Banner in church, partly due to the military overtones. But LEVAS doesn't come across as nationalist.

Elizabeth Kaeton said...

Hi, W. Well, all church is local and all liturgy is local. The only way I can sing the National Anthem is within the context of its historical understanding and singing BOTH verses. This plays well in my community - aka "Republicanville". You can certainly change it to adapt to your local church's needs. I have to remind myself that my servant ministry as priest and liturgical officer also extends to the liturgy I provide for my community - it's not only about what I want/need.